Tuesday, May 10, 2016

CORRUPTION AND UNEMPLOYMENT THE FUTURE AT STAKE




                                                                                 ELUSIYAN TOLU’ FRANCIS
INTRODUCTION
The Nigerian society is beset with myriads of challenges today that are searching for solutions, because all over the world today, the image of Nigeria is that of a pretentious country. Most of these challenges ranged from corruption to unemployment. Corruption which leads to an inept Leadership, from nepotism to religious triumphalism, from incessant kidnapping to ritual killing, from vandalism to oil theft and most recently the terrorism of Boko haram. The imperative role of a crystal clear understanding of what corruption is will be inevitable before delving into the stage in which the grave rage of corruption in Nigeria is cart null and void into Hades. John Locke outlined the doctrine of the separation of powers, indicating the dangers of oppressive and arbitrary rule when all function of government are exercised by a single person or institution. Corruption as we all know is the abuse of entrusted power for enraging private gain. It hurt everyone who depends on the integrity of people in a position of Authority. The growing corruption in Nigeria can be traced to people holding power at federal, state and local government levels. Corruption does not involve just people in government, but also to people in both private and public positions and even traditional rulers
The image problem
It is now exactly 55 years since the independence of our dear beloved nation, the giant of Africa, Nigeria, and the most populous black nation in the world. Though the day as any other day would have passed without any notice if not for the public holiday being celebrated in few places. Lament of the people is what we keep hearing. At 55 years old the giant of Africa is still crawling following the dictations of other countries. When exactly will she stop been led? The joy of freedom suddenly collapses into a bank of sorrow when there is an agony of remembrance flashing to the stupendous enthusiasm in which Nigeria gained her independence.  Nigeria has now become a mole-rat digging burrows of abjectness with incomparable large and powerful incisors driving narrowing into the spines of her citizens. Though she may have been freed from the colonial figures and imperial masters that feasted like vultures on a dead carcass, she has now been fully plunged into the black dungeon of her own feudal lords who at best we could describe as hungry dogs who lack integral reputation. In the past we have great men, real patriot who sacrificed all they had to make sure that this country will one day become one of the best countries in the world. But what is really the result today? Contrary leaders, old fool who dedicate themselves in serving their pocket and specialized in looting and corruption. Instead of the highly focused Nigeria of yesterday, what we are left with today is nothing but a horrible and blind country, a dumping ground, and an odour of offensive pong what a shame! She lost her identity and therefore described as a country of paradoxes, perplexities and complexities throwing every citizen into what Yoruba people will call “wahala”   
youth as future leaders of tomorrow: are we there yet?
If we recall the popular aphorism or if you like cliché which says: ‘youth are the future leaders of tomorrow’ made by our leaders of yesterday who are still voraciously clinging in the baton of power which has become ineluctable to them. I wonder when exactly is the future going to arrive for the youths when unemployment today has become every youth nightmare. To me it is enigmatic that in a country so rich and blessed with natural resources, people can still find it difficult to deep their hands into their mouth.  It is no longer about going to school and graduating or learning a trade, but about how to face the reality of graduating and joining the battalions of unemployed youths. Politics have thrown many of the old fools into confusion that they can no longer think properly. All they think of is jumping like a toad into another party all in the name of making money, no hope of redemption what empathy! The government in advanced countries has placed high priority on matters regarding the welfare of their youths and their policy has in some way positively affected the young people by institutionalising many youth centres organised primarily focused on reflecting the views and serving the needs of the young people. They provided a space where young people can organize for action and meet community needs and experience group processes, strengthening youth vigilance combating corruption through advocacy and networking.
IS THERE ANY HOPE FOR THIS PLAGUE OR SHOULD WE LET THE SLEEPY DOG LIE?
In order to prevent corruption from happening at all, Nigeria should emphasis transparency, integrity and accountability in all their private and public transaction. There achanism model is named for achan who appears in the old testament of the Bible. Achan in the scripture was avaricious (Joshua 7). He was caught and his entire family was severely dealt with. His children, who, who might have expected to inherit the proceeds of his illegal actions were not allowed to do so. There is need for formation and reformation, orientation and de-orientation of the minds and heart of Nigerians for them to see that corruption is the enemy of development. The law should be enforced to its fullest and without favour. Improvement of socio-political and economic life will reduce the tendency of public servants to demand and take bribes and get involve in other corrupt practices. And to the youth of this country, our future is at stake, these old rotten hoodoo have degenerate and waste our future and that of the generation to come. Therefore, the earlier we begin to think and plan the better for all of us. So the stage is now ours we either think objectively in order to bring positive change or sit back and fold our hand or leave the old goats to determine out future which they now hold at ransom!
CONCLUSION
It was Mark Terry who says “don’t waste your time about what you should have done, use your time instead and do the next thing that needed to be done”. Corruption in Nigeria is systematic, and to address the problem a systematic approach is needed. To curb abd eventually eradicate corruption, children, youth and adults must be given the power to distinguish right from wrong. All schools should return to the teaching of moral education to empower children with the spirit of stewardship, while adults live exemplary lives, reflecting truth, kindness, dignity of labour and integrity. Permit me to conclude with this popular Yoruba moral song on corruption.
KINI UN O FOLE SE LAYE TI MO WA (2X)
LAYE TI MO WA KAKA KIN JALE
KAKA KIN JALE MAKUKU DERU
KINI UN O FOLE SE LAYE TI MO WA.
And to also say Ese rere ye Ese rere, Ese rere ko ba le ye wa o.

TRUE TONGUE




When you see an elephant, call it an elephant
When you see a goat, call it a goat
That you do not score the winning goal
Does not mean you should not lift the cup.
You are part of the team, embrace unity coupled with humility.
Truth said a traveller, is a rock, a mighty fortress
Often have I been to it
Even to its highest tower
Truth is as old as old as God, his twin identity
Straight through my heart this fact today, by truth’s own hand is driven:
God never takes one thing away, but something else is given
What is true is true; never try to change truth to falsity
Falsity is the absence of truth, but whenever truth is absent
Let us make effort to look for it to avoid misguided assertions and gross
Misrepresentations that cannot withstand critical examination.
BY: ELUSIYAN TOLU’ FRANCIS

AN IRONICAL REALITY

AN IRONICAL REALITY

....................ELUSIYAN TOLU’ FRANCIS

The day dawns                                                                                   
A historical day predicted by many
A day when slaves become sons
Born of different Mothers

The day of expectation is here
A day when Heroes emerge from the earth
A day when three sons are united
In a bond never in existence

It is a day when kingdoms are torn apart in a bond
A bond for selfish power
Embedded in motives of unspeakable manner

The fathers cultivated the land
Who will eat of its fruits?
The stream is deep and wide
Who can determine its boundaries?

It’s the eve of the marriage ceremony
The bride is prepared and ready
But the one thing that matters most is lost
The pride of the bride is no more
And the groom is left in total ignorance

In joyful anticipation of that day of liberty
A true daughter of the Igbo tribe
Is raped to death in a Yoruba town
An Hausa man convicted of the crime, is put to death
Actually committed by a Yoruba Prince
Consumed by hate of sexual violation
Suffered at the hands of the white men

A true test of sincerity
A fertile foundation to build unity
But concealed from the light
Hidden from the same people
About to be married

It was all a lie
Telling us to try
Binding a nation so wide
Just to see us die

It is ironical
Uniting a nation so inimical
With sores of great sorrows

For how can we climb a tree with no root?
How can we build a house with no foundation?
How can we make peace when there was never a war?
Indeed, foundation once destroyed
What can the just do?

The past was never gone
It’s just a repetition of history
A history of blood lust
A history so dreadful
A history of man predators
And man preys

Tomorrow is an imagination
 For how can you say to a blind man
“Walk on my friend, you can now see”
When at noon,
 He thinks its mid-night

It’s all an illusion
A trance played by all
Suffered by all
Both the slaves and the free born

Oh!!! What an ironical reality?
A reality of shame and disappointments
A reality fulfilled today
Even amongst the slaves

Yesterday we said today
Today we say tomorrow
We keep hoping for a future
That is almost spent out
We keep hoping for a destiny
Fulfilled before our conception
We keep digging for a treasure
Already in use

Oh!!! What an ironical reality???
                                                           

INDIVIDUALISM IN AFRICA: A BY PRODUCT OF COLONIALISM. (The African Family in Prospect)




BY: FARUNA ANTHONY MARY
                                                         

INTRODUCTION
Prior to the advent of colonialism, the African peoples have enjoyed a world of happiness, togetherness and love, amidst a rich culture, furnished with a well preserved heritage and colored by traditional ethics so wonderful to behold. They lived a communal life, in which they work for the common good of all, and share all their properties together in a direct fulfillment of the true image of a community as defined by Alfred Kohna community is a group of people who share the same culture” the then peoples of Africans, eat from the same plate, thus Senghor states “I am because you are”. Morality was highly extolled, respect for elders was done in an atmosphere of joy and amusement, Virginity was a symbol of pride cherished by all, generosity was seen not only as a virtue, but a hobby, hard work was not negotiable as everyone was up and doing, they were united heart and soul, and whatever affects one affects all. The children were given proper training beginning from the family and extending to the community at large; every one played his/her part in the upbringing of the little ones.
            With the emergence of the colonial Master came a new era of the so-called civilization, a new dawn of life style directly in contrast with the African life style. Individualism was extolled above communalism, which broke every single cord binding the African people, from the top which is the community, down to the root (the family). A drastic change was introduced into the African community, and every one had to concur, because even the refusal not to concur was in itself a change from communalism to individualism as you will need to stand on your own in opposition to those brothers and sisters of yours who have accepted the new culture.
            In this paper however, we will look at the family in particular, and examine those effects of colonialism imposed on her, with particular reference to the culture of individualism.

INDIVIDUALISM: INFLUENCE ON THE AFRICAN FAMILY
            God as the source and founder of the marital vocation which results in the formulation of the family, had a special purpose for its invention when He created them male and female, and commanded them to multiply (Gen 1:27-28). It is the desire of God that there should exist within the family a high level of love, which bears the fruit of children. This was of utmost importance in the life of the Africans prior to the arrival of the colonial Masters, which brought about the emergence of a new style of life, demoralizing the African cultural heritage, and opening us up to a new dawn of civilization which encompasses in itself some alienated elements harmful to the already established family life style of the Africans, that is, introducing individualism as opposed to communalism.
            The family is the original cell of social life; it is the natural society in which husband and wife are called to give themselves wholly in love and in the gift of life. The family life is an initiation into the life in society (CCC 2207). The African family in time past was known for its high level of love which breeds a strong unity in the family and the community at large. People were concerned mainly with activities that befit the interest and common goal of the family, and indeed the community at large. Cultural entertainments like the Moon light play, folks and story telling such as the familiar stories of the tortoise we came to know, were used to promote a good sense of belonging among members, and also used as a binding element of the family, as well as a necessary activity in the proper training of children, in which historical events and, cultural heritage and traditions of the family and community were conveyed to them in a manner they will appreciate, value, and never forget. Every one in the family has his/her roles to play in ensuring the well being of the family, while the men work on the farm, the women go to the market and ensure the men are well fed on their arrival after a tedious work on the farm. There was a high level of mutual trust, love, understanding, and the integrity of the family was well protected.
            But like a double edged sword, colonialism broke this cherished cord of love and unity binding the African families and the community in general, chattering the cultural heritage, values and norms. This they did, first, by enticing our leaders with the so-called wonder items like the mirror, gun and the likes. They made a wonderful displayed of their culture, ranking it as superior to ours which was seen to be archaic and barbaric in nature. Indeed, they had very enticing items, and our people swayed by this turned back on our priceless, beautiful and lovely cultural heritage, stabbing it in the heart and termed it outdated and primitive. That love binding the African family like a wave was gone with the development of slave trade; Africans who were protective of each were now hunting themselves and selling themselves to the White men, and this I see as the real barbaric and primitive man. Therefore I dare to say that the barbaric tendencies and attributes we were accused of were introduced into the Africans by the Americans. This became the birthday of the different vises we celebrate today in Africa, in Nigeria and even in our families and communities. Vices such as the social and political instability we experience today, bribery and corruption, human trafficking and litanies of others.
            Our African women who were very good at breast feeding their children now find it embarrassing, and so they subscribe to artificial methods, and as a result, most children who fell victims of this are derailed of proper mentality and a good sense of thinking. Many children lacks proper knowledge of their parents as the get to see them occasionally on Saturdays due to the busy work schedule of their parents, and as a result, the parents fail to discharge their responsibilities in the upbringing of their children, which was not so in the then African family where the man goes to the farm with his sons, and the mother goes to the market with the girls. Owing to this, many Marriages suffer problems, and some have even divorced. In such cases, the children, having no proper care and training takes into prostitution, arm robbery, kidnapping, cultism and other vises threatening our societies today, thereby bringing to question, God’s purpose and aim of establishing the family.

CONCLUSION
            The Creator of all made the marital vocation the beginning and foundation of human society; by His grace, He has made of it too a great mystery in Christ and in the Church (Eph 5:32). Holding to this, parents should by imitating the Holy Family, shape their existence in the essence of God’s purpose for the family, appreciating our African cultural heritage, and extracting from it those wonderful elements that built up and maintain a healthy family. Bearing in mind that Marriage is a life that calls for unending love without reservations, just like Jesus who for love of us died on the Cross, individualism and all its offshoots such as self-centeredness, greediness, selfishness and the likes should be shun and denied, while communalism should be embraced.
            Communalism is not restricted to the parents alone, therefore the children under the parental guidance of the parents must endeavor to obey and honor their parents, elders  and other relations and friends, because filial respect is shown by true docility and obedience; A wise son hears his father’s instructions, but a scoffer does not(Proverbs 13:1). Communalism is the defining factor of any group, association, family, and community that yeans for growth, it is our African heritage………. Let’s embrace it.

                                               

THE LAST TRUMPET

THE LAST TRUMPET

.....TOLU' ELUSIYAN


Arise oh dry bones
Listen to the sound of the horn
The rhythms of the trumpet
The last of its kind

Awake oh ye who slumber
Come forth from the darkness of the grave
All who lie low
For the trumpet screams from above

Look up
See the triumphant coming of the cherubim
Hear, the beautiful voices of the Seraphim
Acclaiming He
Who seats upon the throne
Hosanna they say
to the holiest of holies

Listen, all you nations
All you slaves and free born
Rich and poor alike
Pay attention
All ye Peoples
For it’s the dawn of justice
The dawn of a new beginning
A beginning without end

Hear the loud sound of the trumpet
The last of its kind
Announcing the day of harvest
A day when we all reap what we have sown

Woe to you
Whose crops the sun has dried up
Woe to you
Whose crops have been flooded by the sea
Alas!!! To you
Whose crops has been sold
For you shall account for every one of the seedlings
Here the loud sound of the trumpet


                                                                         ELUSIYAN FRANCIS